Giant Serpents in Ancient Indian Literature: A Study of Vasuki, Shesh and Other Serpent Traditions
Author
Nachikait Aradhye
Abstract
Serpents occupy an important place in ancient Indian literature, mythology, religion and cultural traditions. Sanskrit texts describe several extraordinary serpents, including Vasuki, Shesh, Takshaka, Karkotaka and Kaliya. These beings are variously presented as powerful, enormous, poisonous, water-associated, divine and cosmically significant. Traditionally, such descriptions have generally been understood within the framework of mythology and religious literature. Modern palaeontological research, however, has demonstrated that snakes of extraordinary size did exist in the geological past. Particularly significant is the discovery of Vasuki indicus from the Eocene deposits of Kutch, India, whose body length has been estimated at approximately 11–15 metres (Datta & Bajpai, 2024). Earlier fossil evidence, including Madtsoia pisdurensis from the Upper Cretaceous of central India, also demonstrates the existence of large prehistoric snakes on the Indian subcontinent (Mohabey et al., 2011).
The present study examines descriptions of extraordinary serpents in selected ancient Indian Sanskrit texts and compares them with modern scholarly literature on prehistoric giant snakes. The study is entirely based on secondary data and follows a qualitative, descriptive and comparative approach. Ancient texts are treated as literary and cultural evidence, while modern palaeontological and zoological publications are treated as scientific evidence. The study does not attempt to prove that any particular mythological Naga was a fossil species. Instead, it investigates whether the general idea of extraordinarily large serpents found in ancient Indian literature is scientifically possible. The study finds that the existence of giant snakes is scientifically established through fossil evidence, including evidence from India. At the same time, the supernatural and cosmological characteristics attributed to individual Nagas remain within the domain of mythology and religious tradition. The study therefore argues that ancient Indian serpent traditions can be meaningfully examined through an Indian Knowledge Systems perspective while maintaining a clear distinction between cultural tradition and scientific evidence. This research investigates whether extraordinary serpents described in ancient Indian literature may reflect biological realities rather than being exclusively products of mythological imagination. By examining Sanskrit texts alongside living snake species and prehistoric fossil discoveries, the study establishes that giant serpents were a biological reality on Earth, while critically evaluating the possible natural foundations of ancient Indian serpent traditions.
Keywords
Naga, Vasuki, Shesh, Takshaka, Kaliya, Mahabharata, Indian Knowledge Systems, Giant Snakes, Palaeontology, Sanskrit Literature
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References
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Classical and Primary Texts
Śrīmad Bhāgavatam. (n.d.). Canto 5, chapter 25, verse 2; Canto 8, chapter 7, verse 1; Canto 10, chapter 16, verse 4. Sanskrit text consulted at https://vedabase.io/en/library/sb/ (translation and commentary belong to the site’s edition).
Shiva Purana. (n.d.). Primary Sanskrit text; passage-level edition details not independently verified. Used for contextual interpretation only.
Valmiki Ramayana. (n.d.). Yuddha Kanda, Indrajit narrative. Passage-level edition details not independently verified; paraphrase only.
Vishnu Purana. (n.d.). Book 5, Kaliya narrative. Edition-specific verse numbering not independently verified; paraphrase only.
Mahabharata. (n.d.). Adi Parva, Samudra Manthan narrative; Nala–Karkotaka narrative. Edition-specific verse numbering not independently verified; paraphrase only.
Garuda Purana. (n.d.). Traditional snake-poison and snakebite discussions; passage-level edition details not independently verified; paraphrase only.
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